te whatuiapiti whakapapa

Ko Toratiti te rangatira i mate. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Nukanoa is the son of Te Whatuiapiti and Poroiti. Ka mate a Te Wao, tuahine o Whangataua. They had three children,Hineiao (F), Tuaka and Kehu. %%EOF We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). 2014 Korongata Marae, proudly created by Trailmedia. The name Pakapaka (baked) was adopted by the hapu after this event. [13] Tahinga settled on Te Iho o Te Rei island in the Te Whanganui-a-Orot harbour (the old inner harbour at Napier, which was destroyed during the 1931 Hawke's Bay earthquake), and Te Rangitaumaha settled at Oueroa. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. There was no wharenui on the land. Ka patai kei whea a Te Rangiwhakaewa. Ascend, sir, to the watchtower of the fort Those, however, who are acquainted with the swimming powers of the natives can scarcely marvel at the feats of Te Huhuti and Hinemoa. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. A genealogy printed on page 112, Vol. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. Ka rongo a Parakiore ka haere mai ki te whakatau i a Ngai-tahu. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. She was dwelling apart, she had not married anyone. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. Tiakitai[Chart]. Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. Remain, sir, in your fort at Te Rotoatara His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. Then Rangitane rose up and defeated the war-party of Puaiterangi. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. By using this site, you agree to its use of cookies. Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 Te Awariki (see whakapapa below) was the chief who was slain there. After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. The famous chief Rakairakaahu formerly lived here. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. 9. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Hinehore was placed at the lower end of Lake Oingo. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. Takaha First, he attacked Wainui, fought the Rangitne, and made peace with them. Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. The decent of this marriage became the new aristocracy. Ka tae a Hikawera, ka korero i haere mai ia ki a Te Rangiwhakaewa hei ngaki i te mate o Te Whatuiapiti. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. You can help Wikipedia by expanding it. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. Originally the land was a swamp that would easily flood during the wet season. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. Hangaia to whare ko Pakewairangi. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. Ruatapui Te Whatuipiti fled to Pohatunui a Toru, a fortress on top of a rock pinnacle in the Ruahine range, where Pokia was unable to reach him. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. [11] She was saved by Tahinga, one of the attackers. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Ko Te Awariki te Rangitira i mate. had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. He then began to set himself up for a reconquest of Heretaunga. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. He married Hineiringa of Ngati Hinemoa. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. Then Irakumia agreed to aid the war party. The path to the sea where the people went to gather pipi was named Te Roropipi.. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. He asked her for particulars about the pa and she told him. Kahungunu This included Pirau, Moteo and Tuhirangi. Ka tae, Kaati kaati, tu ai taku kai nei a Wheraka, Kei te komaingomaingo oku rau e rua mo te upoko e. Mohou e Tioirangi herepu mai na kei tou hemihemi. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. But as far as I am aware a translation has never been published. H,M0D+ n ,*6i 9C Use tab to navigate through the menu items. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. 21 of the Polynesian Journal confirms the one enclosed very closely. Hikiora i a Taha It was updated in September, 2011. .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. It will lead you into the world of light! Tawhaki is the demi-god who climbed up a vine to the heavens. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Our activities of the time as a hapu, dictated where some of our families lived. Toratiti was the chief who died on this occasion. It underpins whanaungatanga that must be present for any hapu activity. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. It was translated into te reo Mori by the Dictionary of New Zealand Biography team. Nominal Rolls of New Zealand Expeditionary Force Volume II. Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. Later Te Karaha was invited to live in Waimarama. Kaore i mohio ko te taua tera e kari aruhe. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N 7. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. Volume 55 1946 > Volume 55, No. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. No other version, Maori or English, is known to me. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. Gender. I mate ai a Te Hokitonga raua ko Tuhakoria. ,z(eQ( YP8!H &mZ wJq[@ HC q. Ko Te Aometikirangi ra te ptrino e tama, Later Te Karaha was invited to live in Waimarama. Kauwhau and taki refer to the process of tracing genealogies. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. 5. Rongomaiaia, Hikamataki = From there, he led a number of raids into his old territory. Please enable JavaScript in your browser's settings to use this part of Geni. WWI 9/1987 AWMM. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. Suspecting a trap, Te Whatuipiti sent a group of women with an old man. (1990). Son of Hikawera, I and Hinetemoa "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. Te Awariki (see whakapapa below) was the chief who was slain there. . The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. Te Reinga o Mahuru (Te Reingaomahuru). The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Male AWMM. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. The survivors fled to Whakakokako whither they were pursued. Eventually their father settled them on the land. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. . [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. He fled with some elders to his cousin Tumapuhia in the Wairarapa, abandoning his pregnant wife, Te Kuramahinono. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Language links are at the top of the page across from the title. Hine-te-moa was stopping in the house of mourning and could not come out. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Ka haere mai te tini o Puaiterangi. E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. (A famous story concerning Te Whatuiapiti is given on page 16, issue no. Ka haere atu kotahi te tangata, ka patua. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. 8. Rakainui And play your love song again. Print the full story. Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. Taraia had given authority to occupy lands south of the Tukituki river to his general Te Aomatarahi. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. This site uses cookies from Google to deliver its services and to analyze traffic. Iwi Mori AWMM; Sources Ballara, A. Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. Katahi ka patua, ka mate, ka taongia hei kai. All maintained the mana of Waimarama and encouraged the hapu not to sell land. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. Share this item Post to Pinterest Post to Facebook Post to Twitter. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Leave a tribute or memory of The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. Ka noho a Te Whatu-i-apiti ki taua pa. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. [7] After Rkei-hikuroa's death, an enduring feud developed between the descendants of Ppuma (Te Hika a Ppuma) and the descendants of one of his other wives, Ruarauhanga (Te Hika a Ruarauhanga). Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . I reira a Te Huhuti e noho ana. [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. Ko Rakairakaahu te toa o te taua. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. Te Awhina i a Tama-i-whakarukerukea [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea.

Key West High School Lockdown, Beyond Monet Merchandise Package, Used John Deere Mower Decks For Sale, Articles T