origin of the ga tribe in ghana

They settled then at around Afram Plains across the Black Volta and the Akuapim Hills and later spread to the south to occupy the coastal plains. For example, the Otublohum of Ga Mashie originally settled in Accra as representatives of the Akwamu government. The three groups of people that left Egypt were:-, Auditing and Assurance Services: an Applied Approach (Iris Stuart), Principles of Marketing (Philip Kotler; Gary Armstrong; Valerie Trifts; Peggy H. Cunningham), Mechanics of Materials (Russell C. Hibbeler; S. C. Fan), English (Robert Rueda; Tina Saldivar; Lynne Shapiro; Shane Templeton; Houghton Mifflin Company Staff), Frysk Wurdboek: Hnwurdboek Fan'E Fryske Taal ; Mei Dryn Opnommen List Fan Fryske Plaknammen List Fan Fryske Gemeentenammen. These symbols are considered sacred, and not everybody is allowed to view them. Among other things, they still observe how to dress during occasions and the types of food to eat. The three groups of people that left Egypt were:-. Generally, people take life at a relaxed pace. Here is how they view different cultural aspects: The Ga people have many cultural beliefs related to Shamanism and Christianity. where they stayed for a long time; this place was called Boma near the beach town Cabinda in Congo (Zaire), but Nevertheless, the common ones and answers given include the following: The Ga-Adangbe tribe is one of the ethnic groups from West Africa well known for its vibrant culture. Ga women are highly skilled in preparing different foods and making beer using various natural items. Due to this, the Ga and Hebrew cultures greatly influence each others. The Kusasi also utilize Hausa and Moore languages for trading; however, they have a great affiliation . Between 1700-1250 BC, the then Egyptian king, King Thuthmos 2 ruled over the Hebrews who were slaves of From 1680 onwards, it became the practice of the Ga to seek refuge with their kinsmen in this new state whenever they faced difficulties in Accra. The Akan, Ewe, Mole-Dagbane, Guan, and Ga-Adangbe are prominent Ghana tribe. The journey in search of They were originally called Kush. At puberty, the girls go through a training called Dipo, which is known to be the formal rite of passage. We Through Zilpah, Jacob had Dan and Gad and four more sons. It appears that the slaves were shipped straight from Ghana to Jamaica and other ports that I have yet to explore. We, can see evidence of some of these in : The naming of children on the 8, of the similarities in Ga and Hebrew cultures. For examples, words such as Okyeame (linguist), Asafo (company or troop), Akwashon (corrupted form of eku eson council of seven), bitim, odono, atumpam (types of drums), pleko (iron nail), nklakla (light soup), ampeshi (boiled plantain), etc. It is also to be noted that the tribe of Ga are no longer just found in Africa. The Ga-Dangmes claim to be descendants DAN and GAD, the fifth and seventh sons of Jacob. It was situated between the Sahara and the headwaters of the Sngal and Niger rivers, in an area that now comprises southeastern Mauritania and part of Mali. themselves into two groups; one group travelled west towards mainland Nigeria to a place called Benin, where Among them is the Kpakpatse We Royal Family, whose history we shall discuss in this discourse. According to some legends Ga According to Odotei, other languages such Ewe, Hausa and those of European origins, have also contributed words such as Aboo garden in Ewe, and Abotsi friend in Hausa. Map of Ghana The Ga Adangebe started off in Egypt in a city called Goshen. Other dialects available are Fon, Gen or Mina or Phla-Phera, and Aja. Accra became the most prominent Ga town and is now the capital of Ghana. It must also be noted that, i, writing all their history down so they were all oral traditions. Is Ga a tribe in Ghana? Although, a Voltarian in relation to Ghanas current geographical map, by the Ampofus own ancestral history, he could be probably, more of Asante in origin [and specifically, from Asante Mampong] than some sections of the contemporary Asantes at Adum, Asafo, Kwaaman or Kumawu, all in the heart of Asanteman? Reindorf (1895, p.18) in tracing the origin of the Ga indicates that F. Romer, a Dutch resident of the Christiansborg in about the middle of the Eighteenth Century states, that the Gold Coast was once part of the western division of the territory of the Emperor of Benin. To buttress this point, Romer further argues that, the insignia of the kings of the Akras were like those used in Benin, and most of their religious ceremonies, e.g. There are claims that the chereokee Indians and native Americans also originate from this tribe. Can you who say you are a stranger make me mankralo? While asapatre (Shoe), goa (Guava), dashi (Bribe), gudiimin (Good Evening), moonimooni (Good Morning), feesi (First) are corrupted forms of Portuguese and English words respectively. can see evidence of some of these in : The naming of children on the 8 th day (Exodus 12 vs 19); Male circumcision Elmina is conveniently located at the shore line providing a means of transporting the slaves at the time. Some of the Ga who left for Glidzi also returned to seek help from the Ga in Accra in the eighteenth century but ended up staying in Accra permanently. To many history enthusiasts, this Accra- Glidzi or Gold Coast-Togo connections from Professor Irene Odotei, might not be overly circumstantial. Quarteys all over the world are descendants of the Royal Family of Kpakpatse We clan of the Asr group of the Ga speaking people, which is one of the seven quarters (Akutsii) that constituted the Ashiedu Ktk District within the Odododiodioo Constituency of the Ga Mashie Community in Accra. While the Onyeni deity-worshipping group led by Nii Moi, settled behind the cliffs of the James Fort, which was later on built by an English trading company in 1672. 2. These people were absorbed by the Ga-speaking people. The origin of the Ga-speaking ethnic groups from the early Sixteenth Century in the then Gold Coast has been a subject of controversy, since various scholars have given different versions of their migration stories. They left Egypt and migrated to Ghana via Nigeria and Ethiopia there is much discussion around this on the internet. In view of this, Europeans have described both the coastal and inland towns of the Ga Mashie community as the Kingdom of Akkra. However, as early as 1557, Ga Mashie had already developed a well-organised trading system. Having accepted that in examining the true historical triumphs of the Ga country and its peoples, some historical events remain unchallenged: Like many emerging smaller states surrounded by powerful neighbours, during state formation, the Gas did not escape the threats of cultural dilutions and contaminations. In order to protect themselves from slave raiding that has become rife, these settlements which were threatened with extinction, had to combine forces to establish towns for mutual protection; and the setting up of military organizations to fight off these invaders. These marauding ants known to the Akans as nkrang, and whose aggressive nature were attributed to the powerful wandering Ga emigrant tribes; easily subdued other tribes as well as the Guans who were the aborigines of the land. Its not known how many years it took the Gas to get to Boma, neither do we know how long they stayed here Coins placed in the coffins of the deceased believing that their spirits will use it in paying for their passage across the River Jordan. The group stayed there for some years before leaving during 672-525 B.C. This is part of the Gur language that is also dominant in northern Ghana. Currently English is the official language of. their spirits will use it in paying for their passage across the River Jordan. 7th-13th century). 15 (2013), pp.1 -25 THE PEOPLE OF GHANA: THEIR ORIGINS AND CULTURES James Anquandah University of Ghana Introduction On the Making of History This paper argues for a philosophy of making a new history of Ghana - a history of the people, by the people and for the people. Every We has its own set of personal names. A wise man will most likely be buried in a coffin-shaped like an antelope, while a dead fisherman (the predominant occupation of the Ga people) will mostly be sent to the ancestral realm in a fish-shaped coffin. Coins placed in the coffins of the deceased believing that. South of Sudan. You are already subscribed to our newsletter! Before the Ga speakers moved into the Accra plains, there were people living there in scattered farmsteads. This arrangement according to Henderson-Quartey brought these towns within the vicinity of the three forts, and under the protection of the Danes (Osu), Dutch (Kinka) and the English (Ngleshi-Alata) from the Akwamu marauders. Shamanism was their first belief when they worshipped their ancestors and gods. In a case of D.P. They later migrated to West Africa and eventually stopped in Ghana, becoming their permanent home. Copyright 2023 StudeerSnel B.V., Keizersgracht 424, 1016 GC Amsterdam, KVK: 56829787, BTW: NL852321363B01, Oral history traces our ancestry from the old Egypt empire (ie Egypt, Ethi, River). On that journey, they crossed Ethiopia and moved into Nigeria. Your email address will not be published. Evidence that the Ga always leave room for reverence and incorporation of other gods is seen in the text of the libation of the wulomei. There are several ethnic groups in Ghana with unique traditions. They largely displaced or intermarried with the indigenous Kpeshi people, established their system of rotating slash-and-burn horticulture, and eventually adopted maize as a primary staple as opposed to the earlier millet. Their staple foods are rice and yams, mostly when they are in season. The Guan tribe, also known as Gonja, Guang, or Ngbanya, is one of the many ethnic groups in the Republic of Ghana. the Nile which is the south of Sudan. had it not been that, our ancestor wouldnt have spoken so much about Boma. After offering drink and asking for blessing from their gods they add[ this in Ga Language]: Milee nmaa kulibii Ayibo; Ni male nye yibo, Keje Lanma keyashi Ada Shwiloo, Keje wuoyi keyashi namli, Bibii ke ewuji fee abanu eko, Nii nyeke joomo juro ajoo wo. Prof Odotei translates these in English as follows: I do not know the number of grains of millet; Therefore I do not know you number, From Lanma to Ada Volta, From the north to south, Come to drink both great and small, And shower us with good blessings. The illustration here is that many supporting evidence as far the corruption of the Ga Language are concerned is cited. Where do the Ga-Adangbe come from? Origins of the Afro-Brazilian community in Ghana[ edit] The Afro-Brazilian descendants and community in the south of Ghana dates back to one study from the 19th century that between an estimated 3,000 and 8,000 former slaves decided to return to Africa. Yet it might be simplistic if not erroneous if the Akan is to predict the extinction of the Ga Language. The abayan, cloth belonging to the deceased, which is torn to pieces, and each piece placed on the left wrist of the deceased relatives and very close friends, is an ancient Jewish custom. Again they migrated across West Africa and finally stopped in Ghana, which became their permanent home. For more than 100 years the area around Elmina was the center of a thriving trade in gold, ivory and peppers, which the Africans supplied in abundance, and cloth, beads, metals and hardware, which the Portuguese brought from Europe. the Volta Basin along the shorelines of the coast of the Gulf of Guinea. On the contrary, Amartey (1991, pp.13-14) narrating from oral traditions or folkloric sources gave a different version of the migration story of the Ga in Gami Ashikwi (Origin of the Ga).

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